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In an address at Michigan State University on May 5, , President Bill Clinton warned right-wing militias not to attempt to "appropriate our sacred symbols for paranoid purposes. The aftermath of that ghastly act had brought media reports of widespread paramilitary conspiracies in several states—notably the militias in Michigan—for the organization of armed resistance to the federal government. The President was seeking to exclude such conspirators from what is called the American civil religion. There is quite a copious literature about the American civil religion, and although there are differences over the exact nature of this powerful but nebulous concept, there is also a broad consensus about its general nature. The term "civil religion" was first used by Jean-Jacques Rousseau and refers to "the religious dimension of the polity.
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Stuart Broad: The time I made cover of Wisden and nobody could tell it was me…

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This entry discusses philosophical idealism as a movement chiefly in the eighteenth and nineteenth centuries, although anticipated by certain aspects of seventeenth century philosophy and continuing into the twentieth century. It revises the standard distinction between epistemological idealism, the view that the contents of human knowledge are ineluctably determined by the structure of human thought, and ontological idealism, the view that epistemological idealism delivers truth because reality itself is a form of thought and human thought participates in it, in favor of a distinction earlier suggested by A. Ewing, between epistemological and metaphysical arguments for idealism as itself a metaphysical position. After discussing precursors, the entry focuses on the eighteenth-century versions of idealism due to Berkeley, Hume, and Kant, the nineteenth-century movements of German idealism and subsequently British and American idealism, and then concludes with an examination of the attack upon idealism by Moore and Russell and the late defense of idealism by Brand Blanshard. With the possible exception of the introduction Section 1 , each of the sections below can be read independently and readers are welcome to focus on the section s of most interest.
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The tyranny of ‘lived experience’

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By Fr. Jerry Pokorsky bio - articles - email Feb 26, Sacraments, according to the Baltimore Catechism, are outward signs instituted by Christ to give grace. The Sacraments define and direct our lives. Our choices form us.
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