When I finally read it, a new avenue of thinking opened up about music, black lived experience, and where the personal meets the outer world. My first email was as a fan seeking advice from a celebrity. But, very quickly, I learned that Hanif tries to close the gap between himself and others whenever he can. He was gracious, encouraging, but his focus remained on the work, its possibilities, and the preservation of authorial intent.
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Although most people value humor, philosophers have said little about it, and what they have said is largely critical. Three traditional theories of laughter and humor are examined, along with the theory that humor evolved from mock-aggressive play in apes. Understanding humor as play helps counter the traditional objections to it and reveals some of its benefits, including those it shares with philosophy itself. Philosophers are concerned with what is important in life, so two things are surprising about what they have said about humor.
This Indian sage, perhaps more than any other who has ever lived, provided a meeting-ground for all extremes of persuasion—gnostics and agnosticism, belief and the skepticism of caution, appreciation of intuition, and devotion to logic. While the world of the mind is still quivering from abrupt change—transition from too much other worldly religion to too much physical science—a man who recognized, as parts of a larger whole, the valid emphases of each, is a man whose thoughts are worth knowing today. In the Dhammapada, while Buddha both affirms and denies some things with assurance, many verses also contain, in sequence, the converse of what is first said.