The Sapir-Whorf Hypothesis meant the comprehension of the world for an individual determines by the background linguistics system or grammar. In other words, language which use in his or her culture influence his or her thought, idea, view of the world. Explanation of this hypothesis will be more apprehensible by examples. Boasian cultural relativism and anthropological linguistics as well as cognitive processes. One major precursor for cognitive anthropology was the Sapir-Whorf Hypothesis.
Critics of the sapir whorf thesis point out that - scottishindependencereferendum.info
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Criticisms that have been levied against the sapir-whorf hypothesis
Linguistic relativity has been understood in many different, often contradictory ways throughout its history. The term "Sapir—Whorf hypothesis" is considered a misnomer by linguists for several reasons: Sapir and Whorf never co-authored any works, and never stated their ideas in terms of a hypothesis. The distinction between a weak and a strong version of this hypothesis is also a later invention; Sapir and Whorf never set up such a dichotomy, although often their writings and their views of this relativity principle are phrased in stronger or weaker terms. The principle of linguistic relativity and the relation between language and thought has also received attention in varying academic fields from philosophy to psychology and anthropology , and it has also inspired and colored works of fiction and the invention of constructed languages. The idea was first clearly expressed by 19th-century thinkers, such as Wilhelm von Humboldt and Johann Gottfried Herder who saw language as the expression of the spirit of a nation.
In linguistics , the Sapir—Whorf hypothesis SWH also known as the "linguistic relativity hypothesis" postulates a systematic relationship between the grammatical categories of the language a person speaks and how that person both understands the world and behaves in it. Although known as the Sapir—Whorf hypothesis , it was an underlying axiom of linguist and anthropologist Edward Sapir and his colleague and student Benjamin Whorf. The hypothesis postulates that a particular language's nature influences the habitual thought of its speakers. Different language patterns yield different patterns of thought. This idea challenges the possibility of representing the world perfectly with language, because it acknowledges that the mechanisms of any language condition the thoughts of its speaker community.